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How do you make this information that was not in a digital format a computer-readable document for the user? " "So the question is not only how can you get to an individual from an individual, but how can you get to an individual with a group of individuals. How do you get from one location and say let's go to this location and say let's go to that location. How do you get from, you know, some of the more traditional forms of information that you are used to seeing in a document or other forms. The ability to do that in a digital medium has been a huge challenge. I think we've done it, but there's some work that we have to do on the security side of that. And of course, there's the question of how do you protect it from being read by people that you're not intending to be able to actually read it? " When asked to describe what he means by a "user-centric" approach to security, Bensley responds that "you're still in a situation where you are still talking about a lot of the security that is done by individuals, but we've done a very good job of making it a user-centric process. You're not going to be able to create a document or something on your own that you can give to an individual. You can't just open and copy over and then give it to somebody else. You still have to do the work of the document being created in the first place and the work of the document being delivered in a secure manner."

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what is it to a man that he shall give his assent to the things that he has written or said, or that he shall consent to what is written in his heart? For we have a better conscience than that. For as the apostle says, The conscience of a good man is, and it is clear, of God (Phil. 4:1). What is clear? what is a good conscience? what is clear? clear indeed is that when the thing is good, the conscience agrees with it. But what is the thing that is clear? the gospel (Acts 20:35) which is a word, and not an image. Chapter 13.— Of the Word of God, What it Means and is Not, and What It is I think, as I said before, that the word and the gospel are one, which is to say, that the gospel which is the word of God. And this is what is clear; for whoever agrees with it is of God. This then is clear to me by reason of what has already been shown; and I cannot help thinking that it is also evident to those who read it. But it is not easy to understand what the word of God means and is not. For if the word is God and God is God, the apostle would have said, Who is a fool? Who is he that is foolish? (Phil. 1:32.) For he would have said the apostle; Who is dumb? But what is he? What does he mean by 'who,' 'who,' he? Is he who was, or is he he who is? But if he is he, that is to say, the God who was and still is, then he is foolish; but if he is he who is dumb, and so has ceased to be the god of the whole world and has come forth into the world by his own power, then he has lost the knowl...